study (scientific and historical). The third set answers the commonly asserted religious grounds for explaining miracles (namely, myth and pantheistic claims). The final section begins to establish grounds for accepting biblical miracles as actual events. One naturalistic thinker said, “The first step in this, as in all other discussions, is to come to a clear understanding as to the meaning of the term employed. Argumentation about whether miracles are possible and, if possible, credible, is mere